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德性主义的重建--王阳明之良知对朱熹天理的扬弃
引用本文:赵卫东. 德性主义的重建--王阳明之良知对朱熹天理的扬弃[J]. 山东师范大学学报(人文社会科学版), 2001, 46(2): 56-59
作者姓名:赵卫东
作者单位:山东师范大学,政治法律系,山东,济南,250014
摘    要:朱熹在建立宇宙本体论体系过程中,由于其天理的客观外在性与超验性,导致了道德他律与知性主义倾向,偏离了孔、孟以来的德性主义传统.针对朱熹哲学的不足,王阳明以内在于主体的良知代替了朱熹的天理,否定了天理的客观性与超验性,把理收摄于一心,建立起彻底的儒家心性论,既消解了朱熹哲学的内在理论矛盾,又重建了儒家德性主义传统.

关 键 词:朱熹  天理  王阳明  良知
文章编号:1001-5973(2001)02-0056-04
修稿时间:2001-02-10

Reconstruction of Moralism--On the Sublation of Wang Yangming's Innate Knowledge to Zhu Xi's Heavenly Principle
Zhao Weidong. Reconstruction of Moralism--On the Sublation of Wang Yangming's Innate Knowledge to Zhu Xi's Heavenly Principle[J]. Journal of Shandong Teachers' University(Social Science Edition), 2001, 46(2): 56-59
Authors:Zhao Weidong
Abstract:In the process of constructing his theory of cosmology and ontology,owing to the objective and transcendental nafure of his heavenly principle led to Zhu Xi's heteronomy of morality and the tendency of understanding which deviated the moral tradition of Confucius and Mencius.In order to rectify Zhu Xi's defect,Wang Yangming made use of innate knowledge instead of haevenly Principle and denied the objectivity and transcendentalism of heavenly principle.He concentrated the objective principle in the heart,and constructed a complete theory about the heart and human nature.It not only solved the theoretical contradiction of Zhu Xi's philosophy,but reconstructed the moral tradition of Confucianism.
Keywords:Zhu Xi  heavenly principle  Wang Yangming  innate knowledge  
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