| 《天问》主题新论——兼说屈原精神痛苦的原因 |
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| 引用本文： | 谢国先.《天问》主题新论——兼说屈原精神痛苦的原因[J].长江大学学报(社会科学版),2009,32(3). |
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| 作者姓名： | 谢国先 |
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| 作者单位： | 三峡大学武陵民族研究院,湖北宜昌,443002 |
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| 摘 要： | 神话传说所叙述的内容曾经被一定群体的人们当做历史真实来看待.这些内容曾经是大众知识(有时甚至可以称为常识)的重要组成部分.屈原在<天问>中对神话传说的否定和批判,实际上是为了证明大众知识的虚妄,并维护屈原唯我独醒的自我评价.屈原成功地否定了大众知识,但他并没有建立起自我认可的知识体系,破而未立,有为无守,这是他精神痛苦的根本原因.
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| 关 键 词： | 屈原 《天问》 大众知识 精神痛苦 |
New Explanation on the Theme of Tianwen |
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| XIE Guo-xian.New Explanation on the Theme of Tianwen[J].Journal of Yangtze University:Social Sciences,2009,32(3). |
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| Authors: | XIE Guo-xian |
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| Institution: | XIE Guo-xian(Wuling Ethnic Research Institute,China Three Gorges University,Yichang Hubei 443002) |
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| Abstract: | The matters which were narrated in myths and legends were an important component of popular knowledge and were taken as history by certain groups of people.Quyuan refuted and criticized some pieces of myths and legends in his Tianwen in order to demonstrate the falsity of the popular knowledge.Having repudiated the popular knowledge,Quyuan failed to set up his own system of knowledge,which explained why he suffered spiritually. |
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| Keywords: | Quyuan Tianwen popular knowledge spiritual suffering |
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