| 冯从吾内向的心性工夫论 |
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| 引用本文： | 何睿洁.冯从吾内向的心性工夫论[J].唐都学刊,2014(2):32-35. |
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| 作者姓名： | 何睿洁 |
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| 作者单位： | 空军工程大学理学院,西安710051 |
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| 摘 要： | 为对治心学的玄虚荡肆,明代关学家冯从吾主张本体工夫统一,非常重视儒家内向的心性修养论.对于如何在深刻反省自家内心的心性工夫中彰显“善性”“善心”本体,冯从吾继承发展了儒家向内的“求心”工夫,收敛精神的“内省”、“自反”之功,援引朱子学“居敬”、“主静”的心性工夫.内向心性修养论是明代专制腐朽统治的理论产物,也是理学自身发展的逻辑结果.
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| 关 键 词： | 冯从吾 内向 心性工夫 |
Feng Cong-wu＇s Theory of Inward Disposition and Cultivation |
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| HE Rui-jie.Feng Cong-wu＇s Theory of Inward Disposition and Cultivation[J].Tangdu Journal,2014(2):32-35. |
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| Authors: | HE Rui-jie |
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| Institution: | HE Rui-jie ( School of Science, Air Force Engineering University, Xi＇an 710051, China) |
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| Abstract: | Being a famousGuanzhong School Confucianism in Ming dynasty, Feng Cong-wu advocated the unity of ontology and the cultivation, and attached great importance to the self-inward cultivation to cure the mystery and presumption of Study of Heart. To highlight the noumenal ＂goodness＂ and ＂kindness＂, he inherited and developed ＂self-examination＂ and ＂self-reflection＂, he proposed that a Confucian should effort to improve his cultivation of mind by ＂respecting＂ and ＂being quiet＂. Inward disposition and cultivation theory is a product of the authoritarian rule in Ming Dynasty, and it is the logical result of Neo-Confucianism development. |
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| Keywords: | Feng Cong-wu inward disposition and cultivation |
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