李大钊对儒家理想社会观的继承与创新

儒家理想社会观与共产主义虽有极大不同,但也有某些相通之处。正是在这一基点上,李大钊对儒家理想社会观加以继承与创新,把“大同”思想发展为共产主义理想,把“仁爱”思想发展为社会主义道德,把“民本”思想发展为无产阶级民主,完成了从传统到现代的跨越。大同主义、仁爱主义与民本主义是李大钊从传统文化走向共产主义的三大思想桥梁,而且每一桥梁之中都有几个中间环节或发展阶梯。它们是儒家理想社会观走向民主主义的转变形态,并由此再转变为共产主义。

Li Dazhao's Inheritance and Innovation on confucianism Ideas of Ided Society

It is very different on ideas of ideal society between Communism and Confucian, but to which there are some same arguments. It is from here, Li Dazhao inherited Confucian's ideas of ideal society and made some creation. He developed the idea "Universal Harmony" to an ideal of communism; developed the idea of "Kindheartedness" to a socialist morality; and developed the idea of "Populism" to a proletarian democracy and communism, and got a leap from tradition to modernization finally. Universal Harmony, Kindheartedness, and Populism are three thought bridges for Li Dazhao's going to communism from tradition. And there were several links or stages between the bridges. For Li Dazhao, these links or stages were transformative shapes from confucian's ideas of ideal socitety to democracy,and from which to communism. The total progress should be: Universal Harmony, Kindheartdedness, Populism-Democracy - Communism.