| 《庄子·天下篇》“内圣外王”思想的提出及其认识论意义 |
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| 引用本文： | 陈仁仁. 《庄子·天下篇》“内圣外王”思想的提出及其认识论意义[J]. 湖南大学学报(社会科学版), 2011, 25(1): 115-119 |
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| 作者姓名： | 陈仁仁 |
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| 作者单位： | 湖南师范大学,公共管理学院哲学系,湖南,长沙,410081 |
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| 基金项目： | 湖南省教育厅课题“庄子‘内圣外王’思想研究(07C592)”; 湖南省高校“质量工程”项目:湖南省级精品课程“中国哲学史”(湘教通[2009]252号);湖南省高校教学改革研究重点项目(湘教通[2009]321号) |
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| 摘 要： | "内圣外王"一语出自<庄子·天下篇>,它的提出有着当时社会历史与学术思想文化上的背景.庄子之提出"内圣外王之道",并不是通过从正面界定其内涵,而是通过考察诸家对"内圣外王之道"的认识和运用上的偏差而提出来的.这一思想的提出具有庄子特色的认识论上的意义,其认识论上的意义主要关涉认识的层次、对象与认识的态度等方面的问题.
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| 关 键 词： | 《庄子·天下篇》 内圣外王 认识论意义 |
The Putting Forth of the Idea "Be Sage within and Kingly without" in Zhuangzi's Tianxiapian and Its Epistemological Meaning |
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| CHEN Ren ren. The Putting Forth of the Idea "Be Sage within and Kingly without" in Zhuangzi's Tianxiapian and Its Epistemological Meaning[J]. Journal of Hunan University(Social Sciences), 2011, 25(1): 115-119 |
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| Authors: | CHEN Ren ren |
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| Affiliation: | CHEN Ren-ren(Department of Philosophy,School of Public Administration,Hunan Normal University,Changsha 410081,China) |
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| Abstract: | The term be sage within and kingly without is put forth firstly in the works of Daoism's Zhuangzi Tianxiapian. We should understand it in the background of the social history and academic culture of that time. Zhuangzi had put forth the idea be sage within and kingly without,but he did not define its connotation directly,he talked a lot about the cognition and exercise of the term. The putting forth of the idea had a kind of epistemological meaning with Zhuangzi's characteristics. Its epistemological meanin... |
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| Keywords: | Tianxiapian be sage within and kingly without epistemological meaning |
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