| 德里达对政治在场本体论的批判——以《马克思的幽灵》为例 |
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| 引用本文： | 郑少东.德里达对政治在场本体论的批判——以《马克思的幽灵》为例[J].同济大学学报(社会科学版),2011,22(2):95-100. |
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| 作者姓名： | 郑少东 |
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| 作者单位： | 同济大学人文学院,上海,200092 |
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| 摘 要： | 德里达后期的政治著作沿袭了其早期提出的解构哲学思想,在批判逻辑中心主义和语音中心主义的基础上进一步驳斥政治在场本体论。以《马克思的幽灵》为例,德里达在此文本中展现了独特的政治哲学思想:用文本差异来反抗政治中的语音中心主义,用幽灵学来对抗政治的在场本体论,用无限的他者来拯救未来政治。
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| 关 键 词： | 政治在场本体论 语音中心主义 幽灵学 无限的他者 |
Derrida's Refutation for the Political Presence Ontology——With the Example of Specters of Marx |
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| ZHENG Shao-dong.Derrida's Refutation for the Political Presence Ontology——With the Example of Specters of Marx[J].Journal of Tongji University(Social Science Section),2011,22(2):95-100. |
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| Authors: | ZHENG Shao-dong |
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| Institution: | ZHENG Shao-dong School of Humanities,Tongji University,Shanghai 200092,China |
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| Abstract: | Derrida’s later political writings follow the philosophy of deconstruction advanced at his early stage,which refute the political presence ontology at the basic of the resistance of logocentrisme and phonocentrisme.In Specters of Marx,Derrida shows his unique thinking of political philosophy: he opposes phonocentrisme in politics with the difference of text,he resists the political presence ontology with politics of specters,and he rescues the future of politics with the infinite other. |
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| Keywords: | the political presence ontology phonocentrisme politics of specters the infinite other |
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