| 反其性情而复其初——论庄子审美体验的终极依据 |
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| 引用本文： | 王焱.反其性情而复其初——论庄子审美体验的终极依据[J].东方论坛,2010(1):55-59,69. |
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| 作者姓名： | 王焱 |
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| 作者单位： | 广东外语外贸大学,中国语言文化学院,广东,广州,510420 |
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| 基金项目： | 广东省普通高校人文社科研究重点研究基地创新团队项目(项目编号:07JDTDXM75003)阶段性成果 |
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| 摘 要： | 庄子的审美体验即得道体验。庄子之道即＂万物本根＂,具有创生性、同一性、本初性等特点。道的本初性意味着,得道即回归人的本性。道的同一性意味着,得道即恢复自我与世界的原初亲密关联。庄子的审美体验,是一种＂反其性情而复其初＂的人生在世的原初生命体验。
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| 关 键 词： | 庄子 审美体验 道 |
Acting against Disposition and Return to Nature——On the Ground of Zhuangzi's Aesthetic Experience |
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| WANG Yan.Acting against Disposition and Return to Nature——On the Ground of Zhuangzi''s Aesthetic Experience[J].Orient Forum,2010(1):55-59,69. |
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| Authors: | WANG Yan |
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| Institution: | Guangdong University of foreign Studies;Guangzhou 510420;China |
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| Abstract: | Zhuangzi’s aesthetic experience is an experience towards Tao. Tao in Zhuangzi means ＂the rooof the world＂＂, which has such characteristics as originality and identity. Comprehending Tao means returningto human nature according to originality of Tao, and means restoring a primary and intimate relationshipbetween the whole world and me according to identity of Tao. Zhuangzi＇s aesthetic experience is an originaexperience as a natural human being. |
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| Keywords: | Zhuangzi aesthetic experience Tao |
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