| 论实践作为人之存在方式的历史性基础 |
| |
| 引用本文： | 吴友军,孔扬,王成胜. 论实践作为人之存在方式的历史性基础[J]. 长春理工大学学报(社会科学版), 2009, 22(6): 887-888 |
| |
| 作者姓名： | 吴友军 孔扬 王成胜 |
| |
| 作者单位： | 空军航空大学,吉林长春,130022 |
| |
| 基金项目： | 国家社会科学基金青年项目，中国博士后科学基金 |
| |
| 摘 要： | 马克思主义所实现的哲学变革，从根本上说是把实践视为人的存在方式，并从人的实践活动去看待和解释人与世界的全部关系。而理解实践作为人的存在方式必须要有一个历史唯物主义的基础。社会历史性是实践的真正本性，历史是展开实践过程的基础和内在机制。
|
| 关 键 词： | 实践 人之存在方式 历史性 |
On the Historical Basis of Practice as the Existing Mode of Humans |
| |
| Wu Youjun,Kong Yang,Wang Chengsheng. On the Historical Basis of Practice as the Existing Mode of Humans[J]. Journal of Changchun University of Science and Technology, 2009, 22(6): 887-888 |
| |
| Authors: | Wu Youjun Kong Yang Wang Chengsheng |
| |
| Affiliation: | Wu Youjun, Kong Yang, Wang Chengsheng |
| |
| Abstract: | Fundamentally,the philosophy transformation of Marxism is to viewpractice as the existing mode of humans and study and explain all the relations between humans and the world from the viewpoint of humans' practice. However,understanding practice as the existing mode of humans should be based on historical materialism. Social historical specificity is the real nature of practice. History is the basis and inner mechanism to develop practice. |
| |
| Keywords: | practice the existing mode of humans historicity |
| 本文献已被 CNKI 维普 万方数据 等数据库收录！ |
