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智慧化的人格关怀——论冯契的终极关怀思想
引用本文:顾红亮. 智慧化的人格关怀——论冯契的终极关怀思想[J]. 社会科学, 2006, 3(8): 180-185
作者姓名:顾红亮
作者单位:华东师范大学哲学系暨中国现代思想文化研究所,上海,200062
摘    要:在肯定中国文化有独特的终极关怀思想的基础上,冯契提出智慧化的自由人格关怀论。从现当代中国哲学史的角度看,冯契的智慧化人格关怀论是对蔡元培的美育化人格关怀论、梁漱溟的道德化人格关怀论和冯友兰的哲学化人格关怀论的总结和超越。他的人格关怀论在理论上存在着导向自我中心主义和自我关怀论的可能性。责任人格论和他者关怀论的引入是对冯契的智慧化人格关怀理论的有益补充。

关 键 词:冯契  终极关怀  人格关怀  自由  智慧
文章编号:0257-5833(2006)08-0180-06
修稿时间:2005-11-28

Approach of Wisdom in Personality Concern——Feng Qi''''s Thought of Ultimate Concern
Gu Hongliang. Approach of Wisdom in Personality Concern——Feng Qi''''s Thought of Ultimate Concern[J]. Journal of Social Sciences, 2006, 3(8): 180-185
Authors:Gu Hongliang
Affiliation:Gu Hongliang
Abstract:Philosopher Feng Qi admitted that there was a unique thought of ultimate concern in traditional Chinese culture.Basing on it,he put forward his own theory of ultimate concern,which could be understood as the approach of wisdom in free personality concern.This approach transcends the other influential approaches in the history of modern Chinese philosophy,for example Cai Yuanpei's aesthetic approach,Liang Shuming's moralized approach and Feng Youlan's philosophized approach in personality concern.Feng Qi's theory could be led towards egoism and theory of self-concern, therefore it needs to absorb the thought of responsible personality and the theory of other-concern as necessary supplements.
Keywords:Feng Qi  Ultimate Concern  Personality Concern  Freedom  Wisdom
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