| 孔颖达《周易正义》对王弼的超越 |
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| 引用本文： | 史少博.孔颖达《周易正义》对王弼的超越[J].青岛科技大学学报(社会科学版),2003,19(3):9-13. |
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| 作者姓名： | 史少博 |
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| 作者单位： | 山东大学,周易研究中心,山东,济南,250010 |
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| 摘 要： | 王弼是易学史上著名的义理派学者,虽然也不弃象,但理论上存在着欠缺。孔颖达在《周易正义》中,在释大衍义和诠释乾坤二元方面对王弼进行了提升,并对王弼以无为本的本体论进行了改造,弥补了王弼忽视象数的偏向,对宋代象数派和义理派的融合起了决定性的作用。
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| 关 键 词： | 孔颖达 王弼 超越 |
| 文章编号： | 1671-8372(2003)03-0009-05 |
| 修稿时间： | 2003年8月30日 |
Kong Ying-da Surpasses Wang Bi in the Interpretation of Zhouyi |
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| SHI Shao-bo.Kong Ying-da Surpasses Wang Bi in the Interpretation of Zhouyi[J].Journal of Qingdao University of Science and Technology,2003,19(3):9-13. |
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| Authors: | SHI Shao-bo |
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| Abstract: | Wang Bi is one of the famous scholars in the history of Philosophy Connotation School. Though he did not abandon Xiang (Augury part) , there is still limitation in his theory. Kong Yingda advanced Wang Bi in the aspects of interpreting Dayanyi (the deduction in I Ching) and interpreting the duality of Heaven and Earth in his the Interpretation of Zhouyi. Further, he rebuilt the theory of noumenon based on nothingness, which balanced the limitation of neglecting the Xiangshu (Augury and Divination) , and played a decisive role on the amalgamation trend between the Xiangshu (Augury and Divination) and the Philosophy Connotation School of Song Dynasty. |
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| Keywords: | Kong Ying-da Wang Bi Surpass |
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