| 论苏格拉底的神 |
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| 引用本文： | 王瑞芳.论苏格拉底的神[J].河南社会科学,2006,14(1):56-58. |
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| 作者姓名： | 王瑞芳 |
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| 作者单位： | 信阳师范学院,河南,信阳,464000 |
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| 摘 要： | 苏格拉底用理性和道德改造传统宗教,认为神即理性,善为神的本性;用“灵机”代替神谕作为沟通神、人之间的媒介,肯定了人在生活中的主动作用。苏格拉底怀着坚定的唯灵主义信仰,并以身殉道。苏格拉底的神是多神教向一神教转变的中介。
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| 关 键 词： | 神 理性 善 神谕 灵机 唯灵主义 |
| 文章编号： | 1007-905X(2006)01-0056-03 |
| 修稿时间： | 2005年11月16 |
On the God of Socrates |
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| Wang Ruifang.On the God of Socrates[J].Henan Social Sciences,2006,14(1):56-58. |
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| Authors: | Wang Ruifang |
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| Abstract: | Socrates reformed traditional religion by virtue of nous and morals. He believed that God was nous and the nature of God was goodness. Socrates substituted sudden inspiration for divine orders as the medium between human beings and God and affirmed the positive role of human beings in life. Socrates adhered to spiritualism and finally became a martyr. The God of Socrates was the intermediary of the transformation from polytheism to monotheism. |
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| Keywords: | God nous goodness divine orders sudden inspiration spiritualism |
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