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道家美学的“道”论与意境之超然心态
引用本文:李天道.道家美学的“道”论与意境之超然心态[J].青海民族学院学报(社会科学版),2009,35(4):146-151.
作者姓名:李天道
作者单位:四川师范大学,四川,成都,610066 
摘    要:受老子取法自然、自然无为思想的影响,中国传统美学认为整个审美体验过程是内缘己心,外参群意,随大化氤氲流转,与宇宙生命息息相通,随着心中物、物中心的相互交织,最终趋于天地古今群体自我一体贯融,一脉相通,以实现心源与造化的大融合。从而,“以天合天”,心物交融,最终以实现天人合一的审美境界则成为中国美学的基本精神。其根本特征是心源与造化之间的互相触发,互相感会。由此,则生成审美“意境”中的超然心态。

关 键 词:道法自然  自然无为  内缘己心  外参群意  超然心态

Dao and the Detached Mentality of the Artistic Conception that in the Taoism Aesthetics
Institution:LI Tian - dao
Abstract:Affected by the impact of Laozi idea that is the way from nature, the nature is inaction, the Chinese Aesthetics think all the aesthetic experience process is from oneself inner mind and consult everyone mind of outside. Follow the dense turning, communicate the life of universe, along with intertexture that intention of the things, and the things of the intention, finally, that tend to be everything from the heaven and earth, ancient and modern, that atman have the coherence, a pulse interlinked, achieve the amalgamation of the heat source and food fortune. Accordingly the basic energy of the Chinese aesthetics is that "use heaven join the heaven" and blend of mind and material that to achieve the aesthetic realm take heaven and human are incorporate. The fundamentality character is contact and the gnosis,that from heart source and good fortune. So building the detached mentality of the artistic.
Keywords:the way from nature  the nature is inaction  oneself inner mind  detached mentality
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