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王襞的"身本"论及其对王艮思想的改造
引用本文:张树俊.王襞的"身本"论及其对王艮思想的改造[J].合肥学院学报(社会科学版),2011,28(3):10-13,18.
作者姓名:张树俊
作者单位:中共泰州市委党校,江苏泰州,225300
摘    要:王襞是"身本"思想的竭力倡导者,他继承了王艮"身本"思想并作了进一步的补充和发展.王襞突出了人在天地万物中的主导作用,强调内求,主张见危顺受;在格物问题上突出正己修身,正心为国,反身而修.因而王襞的"身本"论比王艮的"身本"思想更具合理性,也更有价值.王襞还继承了王艮的亲民思想,突出了"亲民安民"的时代要求,他心系民众...

关 键 词:"身本"  思想特征  泰州学派  王襞

On Wang Bi's Body Ideology and his Transformation of Wang Gen's Ideology
ZHANG Shu-jun.On Wang Bi's Body Ideology and his Transformation of Wang Gen's Ideology[J].Journal of Hefei University:Social Sciences,2011,28(3):10-13,18.
Authors:ZHANG Shu-jun
Institution:ZHANG Shu-jun(The Taizhou Party School of the Committee Communist Party of China,TaiZhou 225300,Jiangsu,China)
Abstract:Wang Bi was the advocator for Body ideology,who on the one hand inherited Wang Gen’s Body ideology,and on the other hand developed it further.Wang highlighted the leading role of human among all things,and advocated undergoing dangers and self-cultivation.Compared with Wang Gen’s Body ideology,Wang Bi’s was more reasonable and valuable.What’s more,Wang Bi also inherited Wang Gen’s People-First thought,which met the requirement of the times by highlighting the importance of comforting the people.He cared for the people and did a lot of things for them,which had a great impact on the whole society then.
Keywords:Body ideology  ideological characteristic  Taizhou School  Wang Bi
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