| 凤潭对中国华严思想的批判及其理论意义 |
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| 引用本文： | 张文良. 凤潭对中国华严思想的批判及其理论意义[J]. 中国人民大学学报, 2010, 0(3) |
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| 作者姓名： | 张文良 |
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| 作者单位： | 东京大学;中国人民大学佛教与宗教学理论研究所; |
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| 摘 要： | 中国的华严宗和天台宗是中国佛教诸宗派中最具哲理性的宗派,对中国佛教思想性格的形成影响至深。凤潭通过对中国华严宗思想特别是对澄观和宗密的华严思想的批判,试图会通华严思想和天台思想。虽然凤潭对澄观和宗密的批判有失偏颇,但他敏锐地指出了中国华严宗的思想基础由法性本空向真心缘起的转变,并指出了法藏的华严思想与智者大师的天台思想有相通之处。这对我们准确把握中国华严思想与天台思想的理论特质不无帮助。
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| 关 键 词： | 凤潭 华严思想 天台思想 |
Fengtan's Criticism of the Thought of Chinese Huayan School and Its Theoretical Significance |
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| ZHANG Wen-liang. Fengtan's Criticism of the Thought of Chinese Huayan School and Its Theoretical Significance[J]. Journal of Renmin University of China, 2010, 0(3) |
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| Authors: | ZHANG Wen-liang |
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| Affiliation: | ZHANG Wen-liang(Institute for the Studies of Buddhism , Religious Theory,Renmin University of China,Beijing 100872) |
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| Abstract: | Chinese Huayan and Tiantai Buddhist School are the most philosophical schools of Chinese Buddhist Schools,which had a great influence on the character of Chinese Buddhism.Through the criticism of Huayan Buddhist School,especially of the thought of Chengguan and Zongmi,Fengtan attempted to harmonize differences in teachings of Huayan and Tiantai Buddhist School.There are some biased comments on Chengguan and Zongmi,Fengtan observantly pointed out the transformation from Emptiness of Dharma-nature to Dependen... |
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| Keywords: | Fengtan Thought of Huayan Buddhist School Thought of Tiantai Buddhist School |
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