| 儒家生态思想 |
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| 引用本文： | 张茂泽.儒家生态思想[J].长安大学学报(社会科学版),2016,0(1):83-89. |
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| 作者姓名： | 张茂泽 |
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| 作者单位： | 西北大学 中国思想文化研究所，陕西 西安 710069 |
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| 摘 要： | 针对如何认识和处理人这一生命体和周围环境关系、建立合理的生态系统的问题，对具有重要借鉴意义的儒家生态思想进行分析。分析认为，儒家生态思想是一个体系，其中精神生态、个人生态、社会历史生态、自然生态是四大要素，而以精神生态为核心；天人合一是儒家生态思想的理论基础和核心内容，生态文明的建设，不能离开人而谈天，也不能离开天而言人。分析还认为，生态问题的解决应以每个社会成员的人性修养为基础；在人性修养中，爱物、格物、厚德载物、役物，知天、敬畏天和乐天、制天命构成儒家生态修养的主要内容。
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| 关 键 词： | 儒家 生态思想 天人合一 人性修养 |
Ecological ideology of Confucianism |
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| ZHANG Mao-ze.Ecological ideology of Confucianism[J].Journal of Chang'an University(Social Sciences Edition),2016,0(1):83-89. |
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| Authors: | ZHANG Mao-ze |
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| Institution: | Institute of Chinese Ideology and Culture, Northwest University, Xi’an 710069, Shaanxi, China |
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| Abstract: | On how to recognize and deal with the relations between the organism of people and its surrounding environment to establish a rational ecosystem, Confucian ecological ideology is considered asbeing of vital reference. Confucian ecological ideology is a system which consist of four elements, namely personal ecology, social and historical ecology, natural ecology with spiritual ecology at the core. Oneness of man and nature is the theoretical basis and core of Confucian ecological ideology. The construction of ecological civilization can not lack people or nature. The solution to ecological problems should be based on the human moral of each social member; in the cultivation of humanity, love for things, investigation of things, self discipline and social commitment,slaving to the material comfort; knowing the weather, standing in awe of Heaven, optimism, resigning to fate constitute the main Confucianism ecological cultivation content. |
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| Keywords: | Confucianism ecological ideology oneness of man and nature human cultivation |
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