| 禅宗文化的悟性 |
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| 引用本文： | 周全田. 禅宗文化的悟性[J]. 安徽大学学报(哲学社会科学版), 2005, 29(5): 101-105 |
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| 作者姓名： | 周全田 |
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| 作者单位： | 周口师范学院,中文系,河南,周口,466001 |
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| 基金项目： | 河南省教育厅科研项目(2003-ZX-120) |
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| 摘 要： | 宇宙意识是未来哲学、美学、诗学和禅学等等的理论基石,它所涉及的“至大”、“至小”、“大全”与“极限”、“空”、“道”、“真如”、“终因”、“本始”、终极意义、终极关怀、终极本体等,只能在悟性思维中才能解决。知性、理性无法直接面对这些超逻辑的范畴。可以说人类的认识有三种基本形态:知性、理性和悟性。
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| 关 键 词： | 禅宗美学 知性 理性 悟性 |
| 文章编号： | 1001-5019（2005）05-0101-05 |
| 收稿时间： | 2004-10-25 |
| 修稿时间： | 2004-10-25 |
The Savvy of Zen's Aesthetics |
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| ZHOU Quan-tian. The Savvy of Zen's Aesthetics[J]. Journal of Anhui University(Philosophy & Social Sciences), 2005, 29(5): 101-105 |
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| Authors: | ZHOU Quan-tian |
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| Affiliation: | ZHOU Quan-tian |
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| Abstract: | The universal consciousness,in a sense,is the theoretical foundation of the future philosophy,aesthetics,Zen and poetics.The categories concerned,such as "infinity","infinitesimal","completeness","limit","emptiness","Tao","thusness",etc.,can only be treated in the process of Savvy thinking.Intellectuality and rationality can not directly deal with these ultra logical categories.Therefore,people's cognition can be reflected in three basic states: intellectuality,rationality and Savvy. |
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| Keywords: | Zen's aesthetics Intellectuality rationality Savvy |
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