东汉末年的荆州与诸葛亮、王肃

东汉末年的荆州，兴起了具有与此前儒教不同特点的新儒教－荆州学。它的形成不仅缘于宋忠、綦毋闿等刘表集团的内部成员，同时也包括了司马徽、庞德公等在野的名士。在这样广泛的交友关系中成立的荆州学到底具有怎样的特征。又是为何诞生于荆州？修习了荆州学的诸葛亮在刘备处仕官，最终在蜀汉建国过程中起到了重大作用。荆州学又在诸葛亮的思想里占据了怎样的地位？此外，在经学上师承宋忠的王肃对汉代经学的集大成者郑玄进行了全面的否定和批判。荆州学是经过了怎样的演变才出现了王肃反郑的现象？

How Zhuge Liang and Wang Su succeed to Jingzhou in the Later Han Dynasty

Jingzhou, which was organized in the later of Han Dynasty, has its distinctive characteristics on the practice and li. Zheng Xuan'' study of Confucianism, in which elaborateness and systematicity as well as being focused on religion are distinctive, were deprived of the status on a political party in. This is because Wang Su'' study of Confucianism was prioritized instead as it fully corresponded to the trend of the times in Western Jin. On the other hand, Zhuge Liang placed high priority on the aspects of practice of Confucianism. He also prioritized on the stability of the administration of government, in order to protect Shu, which succeeded to Confucianism in later Han. The characteristic of Zhuge Liang is the attempt to succeed to the tradition of Hang, as he aimed at unification of the whole land of China under as well as respecting Shu, which followed New Text Confucianism.