| 《山海经》、韩国端午祭和《山鬼》 |
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| 引用本文： | 刘石林. 《山海经》、韩国端午祭和《山鬼》[J]. 云梦学刊, 2007, 28(6): 42-44 |
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| 作者姓名： | 刘石林 |
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| 作者单位： | 汨罗市,屈原纪念馆,湖南,汨罗,414400 |
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| 摘 要： | 物之有灵者为神，山之有灵者为山神，为禳灾祈福，人类便要祭祀山神。《九歌·山鬼》虽称所祀对象为。“鬼”，实是祭祀山神。山大则神大，山小则神小。中原文化产物的《山海经》中有23处写到不同形状和大小的山神，韩国江陵端午祭完整地保留了祭祀山神的祭仪，林冲也在河北沧州避风雪于山神庙，这说明山神非“楚南郢之邑”所独有，而是先人共祀的一位神，且是男性。
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| 关 键 词： | 《山海经》 端午祭 《山鬼》 |
| 文章编号： | 1006-6365(2007)06-0042-03 |
| 修稿时间： | 2007-05-10 |
THE CLASSIC OF MOUNTAINS AND SEAS, KOREAN SACRIFICES DURING THE DRAGON FESTIVAL AND MOUNTA IN GOD |
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| LIU Shi-li. THE CLASSIC OF MOUNTAINS AND SEAS, KOREAN SACRIFICES DURING THE DRAGON FESTIVAL AND MOUNTA IN GOD[J]. Journal of Yunmeng, 2007, 28(6): 42-44 |
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| Authors: | LIU Shi-li |
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| Affiliation: | LIU Shi-li (Memorial Hall for Qu Yuan, Miluo Hunan 414400) |
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| Abstract: | People usually sacrifice Mountain God for begging happy life. Although, in Nine Odes Mountain God, People sacrifice "ghost", in fact, they sacrifice God. Many different Mountain Gods are described in 23 parts of the Classic of Mountains and Seas. But, Dragon Festival in Jianglin of South Korea maintains the sacrifical ceremony completely. Lin Chong also had ever avoid the storm in the temple of Mountain God. So, It is proved Mountain God not only exist in South Chu, but also is sacrificed by forefarthes. |
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| Keywords: | the classic of Mountains and Seas sacrifices during Dragon Fextival Mountain God |
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