从宗教学看壮族布洛陀信仰

壮族布洛陀信仰属于原生型巫教,可称为原生型民族民间宗教,它与壮族的生存与发展紧密联系在一起,是壮族特有的文化传统。布洛陀信仰的活动在社会批判运动连续不断的年代,曾一度销声匿迹。改革开放以来,由于宗教理论的改进和宗教政策的宽松,由于社会对民族文化(包括宗教文化)的重视和对民间信仰的关注,由于布洛陀信仰研究的开展,壮族地区布洛陀信仰开始了它的重建的过程。以广西田阳敢壮山为中心,壮族民众自发地恢复布洛陀祭祀和相应的文化活动,规模越来越大,并得到学者的理论支持和政府的理解。这种民族信仰重构现象,表现了壮族民族文化主体意识的增强和布洛陀信仰的旺盛生命力及其对新的时代的调适能力,如引导得当,会丰富中华民族多元一体的文化内涵,推动两个文明建设,充实壮族人民的文化生活。

The Buluotuo Faith of Zhuang from the View of Scienceof Religion

The Buluotuo faith of Zhuang belongs to Witchcraft Church of original form. It produced spontaneously in primitive era. It has the characteristics that step through cultures and time and keeps its ethnic and folk characteristic on the whole. So it can be called ethnic folk religion of original form. The Buluoguo faith is linked to closely the survival and development of Zhuang. It is peculiar cultural tradition of Zhuang. Buluotuo was first ancestor god and heroic ancestor of Zhuang. He was the symbol and representative of Zhuang's culture. The creation myth and worship action of Buluotuo has a distinctive ethnic characteristic. It embodies the economic-cultural type of paddy field cultivate of Zhuang and the local folkway and folk custom.