| 儒家的价值合理性学说 |
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| 引用本文： | 詹世友. 儒家的价值合理性学说[J]. 南昌大学学报(人文社会科学版), 2001, 32(1): 18-24 |
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| 作者姓名： | 詹世友 |
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| 作者单位： | 南昌大学,哲学与公共管理学院,江西,南昌,330047 |
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| 基金项目： | 国家哲社基金青年项目!“经济与技术时代的道德教化问题研究”(99CZX0 0 7) |
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| 摘 要： | 所谓价值合理性 ,实际上是人类的活动在内在精神的层次上返回自身 ,而陶冶、涵养了整体的精神 ,把人的心灵提升到普遍性状态 ,于是其行为表现就会合宜、合理 ,这样就体现为一种价值合理性。儒家基本的文化追求、道德追求就在于获得价值合理性。因此 ,儒家学者们都把“中庸”作为最终的价值关怀 ,对道德追求进行了价值预制 ,并特别重视价值合理性的经教化而成的品质特征。
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| 关 键 词： | 中庸 教化 价值合理性 品质 普遍性 |
| 文章编号： | 1006-0448(2001)01-0018-07 |
| 修稿时间： | 2000-11-01 |
On the Confucianism Doctrine of Value Rationality |
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| ZHAN Shi-you. On the Confucianism Doctrine of Value Rationality[J]. Journal of Nanchang University(Humanities and Social Sciences), 2001, 32(1): 18-24 |
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| Authors: | ZHAN Shi-you |
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| Abstract: | Value rationality implied that human activities could go back on the level of human being's innate spirit and leave one's spirit to universal state. Confucianists' basic cultural pursuit was to acquire value rationality, so,they regarded "Mean" as an ultimate value concern and prefabricated a certain kind of value standard for moral edification and paid a special attention to value rationality's feature of character which was formed by Building. |
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| Keywords: | Mean Building value rationality character universality |
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