涉藏州县宗教神圣场域的共同体意识的表达

以川、青区域涉藏州县的藏传佛教场所为重点关注对象，探讨涉藏州县宗教神圣场域中共同体意识的建构渊源、演进历程、现时表达及未来期望。在具有藏传佛教传统的涉藏州县区域，以寺院为核心的神圣场域建构，是藏传佛教历史传承和发展的主要路径。在川青涉藏州县的多民族复合文化语境下，藏传佛教的神圣场域建构不断发展完善。在这一漫长历程中，藏传佛教一方面不断调适以适应本土化的历史现实语境，另一方面则通过教派之间竞争博弈与交往交流，形成与社会主义社会相适应的藏传佛教文化形态。在这个历史过程中，中华民族共同体意识有其在场的内在基础，并与藏传佛教话语体系形成相互促进、相互成就的正反馈路径，不仅形成了具有中华民族认同心理的地缘文化与宗教神圣场域叙事，而且还以人物交流、宗教传播及文化扩散的方式对周边乃至更远区域的中华民族文化构建产生了积极的辐射影响。同时，文化的交往、交流和交融构成了中华民族共同体意识在川青涉藏州县多元文化语境的终极表达。

Expression of a Sense of Community for the Chinese Nation in Religious Sacred Fields in Tibetan-Related Prefectures and Counties

This article focuses on the religious sacred fields of Tibetan Buddhists in Tibetan-related prefectures and counties in Sichuan and Qinghai, within the context of strengthening a sense of community for the Chinese nation. It aims to explore the origins, evolution, current expressions, and future expectations of the collective consciousness of a sense of community for the Chinese nation within the religious sacred fields of those Tibetan-related areas. In Tibetan-related areas with a tradition of Tibetan Buddhism, the construction of religious sacred fields centered around monasteries was the main way of development and passing on historical inheritance for Tibetan Buddhism. And this building process typically began with religious and cultural elites: After this formation of sacred field nodes around monasteries, these religious and cultural elites established close and orderly connections between the monasteries through the transmission of religious lineages, creating Tibetan Buddhist religious sacred fields with temporal and spatial stability. The consciousness and behavior of religious and cultural elites not only has contributed to the construction of sacred fields through the dissemination of Tibetan Buddhist narratives but also has shaped the habits of the audience within these fields, leading to a transition of the audience from objects to subjects in the construction of the sacred fields.In the multi-ethnic and diverse cultural context of Tibetan-related areas in Sichuan and Qinghai, the construction of said sacred fields continues to develop and improve. Due to an inherent openness and inclusiveness of Tibetan Buddhism, a spirit of collaboration rather than competition has become the prevailing presentation of Tibetan Buddhist sacred fields in the historical-contemporary context. On one hand, Tibetan Buddhism continuously adapts its own culture to fit into the local historical and present-day context. On the other hand, through competition, interaction, and communication among different religious groups, it has evolved into a Tibetan Buddhism that adapts to the Chinese context and is in line with the current Socialist social reality. During this historical process, the sense of community for the Chinese nation has its inherent basis of presence and has formed a mutually reinforcing and achieving positive feedback loop with the public discourse system of Tibetan Buddhism in the mentioned regions. This has not only led to the formation of a geo-cultural and religious sacred narrative with an identity of the Chinese nation, but also has had a positive radiating impact on the construction of Chinese national culture in the surrounding and even farther regions through interpersonal exchanges, religious dissemination, and cultural diffusion.The radiating impact of a sense of community for the Chinese nation expressed in the sacred narratives of Tibetan Buddhism has played a leading role in facilitating long-term interactions, extensive exchanges, and deep integration of diverse cultures. Under the coexistence of various cultures, the shared identity of community for the Chinese nation among cultural members has been a direct result of this influence. Through the radiating impact and cohesion of the sacred fields, a sense of community for the Chinese nation, embedded in the cultural system of Tibetan Buddhism, has become a source of emotional expression of Chinese national identity in the multiple cultural contexts of the sacred and secular. The interaction, exchange, and integration of cultures have constituted an ultimate expression of a sense of community for the Chinese nation in different cultural contexts, including regions such as Tibetan-related areas in Sichuan, Qinghai, and other provinces.