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论郭璞身份认同的错位——兼论汉末魏晋时期思想与学术的历史流变
引用本文:翁频.论郭璞身份认同的错位——兼论汉末魏晋时期思想与学术的历史流变[J].厦门大学学报(哲学社会科学版),2007(1):100-105.
作者姓名:翁频
作者单位:厦门大学,历史系,福建,厦门,361005
摘    要:作为东晋著名的学者与文学家,郭璞对政治活动的参与是以占筮的方式来进行的,因而在同时代的士人眼中,他的身份是“占卜家”;但就其政治思想而言,郭璞仍坚持汉儒之学,认为只有士人身份方是参与政治活动的正途,因而其自我定位仍为士人。在这种情况下,形成了郭璞与其他士人对其身份认同的不一致性,而这种“士人”与“占卜家”身份认同的矛盾正是导致其悲剧的一生的根本原因。就时代与学术背景而言,郭璞身份认同的借位,也是汉末魏晋时期社会动荡不安,学术思想波动变化所致。

关 键 词:郭璞  身份认同  天人感应神学
文章编号:0438-0460(2007)01-0100-06
修稿时间:2006年7月7日

On the Difference Between Guo Pu's Identity and His Self- Identification
WENG Pin.On the Difference Between Guo Pu''''s Identity and His Self- Identification[J].Journal of Xiamen University(A Quarterly for Studies in Arts & Social Sciences),2007(1):100-105.
Authors:WENG Pin
Abstract:As one of the famous scholars and writers,Guo Pu's political activities involved a lot of divination.Thus to the others,he was just a man good at augury.But Guo Pu stuck to Confucian learning and considered that only the scholars could attend the political activities.His self-identification was one of scholar-bureaucrat.Therefore,Guo's self identification was different from others' ideas.All these led to his tragic life.It also resulted from the social;turbulence and the tremendous ideological transformation of the learning during the late Han and Wei,Jin dynasties.
Keywords:Guo Pu  identity and self-identification  the learning of correspondence between the Heaven and the Human beings
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