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《庄子》物化考辨
引用本文:贾学鸿.《庄子》物化考辨[J].扬州大学学报(人文社会科学版),2008,12(2):89-94.
作者姓名:贾学鸿
作者单位:[1]扬州大学新闻与传媒学院,江苏扬州225009
摘    要:《庄子》书中的物化在多个篇目中出现,由于语境各异,物化的含义也不尽相同,概括而言,主要有三种类型:一是物化指与物推移,委运乘化,物是动词,指错杂、参与;二是物化指人与其加工对象融为一体,进入物我不分的境界;三是物化指人被外物所化,丧己于物。前两类是道家的理想境界,第三种类型是道家所否定的。和物化相关的理念主要有三种:一种是乘物以游心,顺应自然;二是外化内不化;三是人不伤物,物不伤人。道家的物化理念,体现的是对生命本身的尊重,追求的是应物而不为外物所动,是不假外求,自足性的欢乐。

关 键 词:《庄子》  物化  物我关系  生命价值
文章编号:1007-7030(2008)02-0089-06
修稿时间:2007年11月22

The Textual Research and Analysis of Wuhua" in the Book of Master Zhuang
JIA Xue-hong.The Textual Research and Analysis of Wuhua" in the Book of Master Zhuang[J].Journal of Yangzhou University(Humanities and Social Sciences Edition),2008,12(2):89-94.
Authors:JIA Xue-hong
Institution:JIA Xue-hong (School of Journalism and Communication, Yangzhou University, Yangzhou 225009, Jiangsu, China)
Abstract:In a number of articles of the Book of Master Zhuang appears the term "Wuhua", which means differently due to different contexts. To sum up, there are mainly throe types of connotations: first, transforming in accordance with natural rules and the changing things in which the character "Wu" is a verb, meaning getting mixed or involved; second, integration betwoen human and nature; third, being converted by the mortal world. The former two are the ideal of Taoism while the last type is negated by Taoist. The notions related to "Wuhua" can also be summarized into three kinds: accommodating oneself to the nature; behavior varying with the outside while nothing inside changes; peaceful coexistence of human and nature. The Taoist notion of "Wuhua" reflects the respect of life, which advocates response to but no dependence on the outside and to achieve a kind of self-sufflcient and indweUing enjoyment.
Keywords:Zhuangzi Wuhua  relationship between human and nature  value of being
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