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二程的“理欲”观与弗洛伊德的“超我”说
引用本文:刘蔚华.二程的“理欲”观与弗洛伊德的“超我”说[J].文史哲,2002(3):72-74.
作者姓名:刘蔚华
作者单位:山东省社会科学界联合会,济南,250002
摘    要:宋代,“人欲”在商品经济的刺激下逐渐膨胀。在这种文化背景下,二程率先提出了“存天理,去人欲”的理欲现。弗洛伊德的“本我”、“自我”、“起我”理论与二程的理欲现有异曲同工之妙。今天,我们在社会主义市场经济的大潮中,同样面临着如何处理义利、理欲、本我与超我的关系问题。二程和弗氏所提供的思想资源有着重要的现实意义与借鉴价值。

关 键 词:二程  弗洛伊德  存理去欲  本我  超我
文章编号:0511-4721(2002)03-0072-03
修稿时间:2001年6月6日

Cheng Yi and Cheng Hao's theory of "Justice and Human Desire" and Freud's "superego" theory
LIU Wei-hua.Cheng Yi and Cheng Hao's theory of "Justice and Human Desire" and Freud's "superego" theory[J].Journal of Literature,History and Philosophy,2002(3):72-74.
Authors:LIU Wei-hua
Institution:Shandong Federation of Social Sciences
Abstract:In Song Dynasty, human desires gradually expanded with the incentives of commodity economy. In this cultural background, Cheng Yi and Cheng Hao firstly raised the theory of "Keeping heavenly principles and removing human desires". Freud's theory about ID, ego and superego has some similarity with Cheng Yi and Cheng Hao's theory. In the tide of socialism marketing economy, we also face problems such as how to deal with the relation of righteousness and profit, principle and desire, ID and superego. The ideological resources provided by Cheng Vi, Cheng Hao and Freud have important practical significance and reference value.
Keywords:Cheng Yi and Cheng Hao  Freud  Keeping heavenly princples and removing human desires  ID  Superego  
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