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论苏氏蜀学与洛学的歧异
引用本文:萧永明.论苏氏蜀学与洛学的歧异[J].云梦学刊,2002,23(2):39-42.
作者姓名:萧永明
作者单位:湖南大学岳麓书院文化研究所,湖南,长沙,410082
摘    要:苏氏蜀学与洛学的歧异主要表现在两个方面:一、“人情”说。程颐认为性善情恶,提出“主敬”说,强调对情的压抑与束缚;而苏轼等则认为情性合一,并无善恶之别,强调尊重、顺应人情,反对外在束缚。二、道统说及文道关系观。洛学重道轻文,甚至认为“作文害道”;苏氏蜀学则主张文与道俱,文道并重。基于这一认识,两派学者各自提出了自己的道德传承谱系,以儒家正统相标榜。苏氏蜀学与洛学的歧异,反映了两派学术的不同旨趣及确立自身在儒学中正统地位的努力。

关 键 词:苏氏蜀学  洛学  歧异  人情  道统  文道关系
文章编号:1006-6365(2002)02-0039-04
修稿时间:2001年10月8日

ON THE ACADEMIC DIFFERENCE BETWEEN SU'S SHU SCHOOL AND LUO SCHOOL
XIAO Yong - ming.ON THE ACADEMIC DIFFERENCE BETWEEN SU''''S SHU SCHOOL AND LUO SCHOOL[J].Journal of Yunmeng,2002,23(2):39-42.
Authors:XIAO Yong - ming
Abstract:The main academic differences between Su's Shu School and Iwo School lie in two sides. Firstly, there are different assessments about the emotion and it's relation with the human nature.Secondly,there are different series of passing on doctriness and different viewpoints on the relations between literature and doctrine. These differences show that the purports of two schools are different and scholars of two schools strive for the orthodox status in Confucian schools.
Keywords:Su' s Shu School  Luo School  difference  emotion  series of passing on doctriness  relations between literature and doctrine
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