| 孔子之“乐”与“体验理性”的现代意义 |
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| 引用本文： | 徐宏力.孔子之“乐”与“体验理性”的现代意义[J].文史哲,2003,1(5):63-65. |
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| 作者姓名： | 徐宏力 |
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| 作者单位： | 青岛大学,文学院,山东,青岛266071 |
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| 摘 要： | 由于礼、乐相关 ,孔子的“乐”(音乐 )论在儒家学说中历来备受关注 ,而“乐”(愉悦 )论却没有得到应有的重视。他本人对乐 (愉悦 )的青睐 ,从“知”、“好”、“乐”三种递进境界的分置中可以辨析出来 :“知”道是一种功利的探索 ,“好”道是一种外在的求索 ,“乐”道则是以一种审美的态度来对待包括客观规律在内的社会生活。这种“乐”论是一种体验与理性的紧密结合 ,它所启悟的“理性体验”对保持现代化压力下的人格完整 ,纠正“工具理性”所导致的异化现象 ,有着重要的现实意义。
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| 关 键 词： | 孔子 理性 体验 乐道 |
| 文章编号： | 0511-4721(2003)05-0063-03 |
| 修稿时间： | 2003年1月13日 |
The Modern Meaning of Confucius' "Happiness" and "Experience-Rationality" |
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| XU Hong-li.The Modern Meaning of Confucius'' "Happiness" and "Experience-Rationality"[J].Journal of Literature,History and Philosophy,2003,1(5):63-65. |
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| Authors: | XU Hong-li |
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| Abstract: | As ritual and music is related each other, Confucius' theory of music has been emphasized in Confucianism, while his theory of happiness is neglected. His favor for happiness can be distinguished in the three different ambits of knowledge, likeness and happiness. Such theory of happiness is a close combination of experience and rationality and has significant meaning in modern world. |
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| Keywords: | Confucius Rationality Experience Theory of happiness |
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