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也谈“唯务折衷”——刘勰《文心雕龙》的研究方法新论
引用本文:高华平.也谈“唯务折衷”——刘勰《文心雕龙》的研究方法新论[J].齐鲁学刊,2003(1):5-10.
作者姓名:高华平
作者单位:华中师范大学文学院,湖北,武汉,430079
摘    要:“唯务折衷”是刘勰《文心雕龙》的基本研究态度和方法 ,过去学者一般以为它就是儒家的“折中”方法。这是不确切的。“唯务折衷”的“折衷” ,乃折之于“素心” ,即以研究主体独立、公正的主体精神去进行学术研究和鉴赏判断。刘勰之所以会形成这样一种“折衷”说 ,与当时哲学思想界佛学取代玄学地位而注重心识作用、向中国传统哲学心性论传统回归这一发展趋势密切相关

关 键 词:《文心雕龙》  折衷  心识
文章编号:1001-022X(2003)01-0005-06
修稿时间:2002年4月16日

Talk about "try hard to compromise" again--A new study on the research way of "The Literary Mind and The Carving of Dragons" by Liu Xie
GAO Hua,ping.Talk about "try hard to compromise" again--A new study on the research way of "The Literary Mind and The Carving of Dragons" by Liu Xie[J].Qilu Journal,2003(1):5-10.
Authors:GAO Hua  ping
Abstract:Wei wu zhe zhong" is basic method and approach of "wen xin diao long" by Liu xie , the scholars regard it as an academic way of Confucian "zhe zhong" formerly. This is undefinite ."zhe zhong", among "wei wu zhe zhong",is the meaning of compromising in our mind, namely, we should make our academic research and appreciative judgement with independent and fair mind of ourselves. Why Liu xie forms such academic method in his work, is closely relation to the evolutive tendency in philosophy field where Buddhist theory replaces the metaphysics and throws more focuses on mind or heart and returns to the tradition of Chinese philosophy which it pays much attention to human mind and consciousness.
Keywords:The Literary Mind and The Carving of Dragons  compromise  research way  mind and consciousness    
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