| 《九歌》为刘安及其门客所撰考 |
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| 引用本文： | 周远斌.《九歌》为刘安及其门客所撰考[J].云梦学刊,2006,27(5):32-35. |
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| 作者姓名： | 周远斌 |
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| 作者单位： | 山东师范大学,文学院,山东,济南,250014 |
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| 摘 要： | 《九歌》与《淮南子》有多处语句相近,从这些相近语句看,《淮南子》影响了《九歌》的创作,《九歌》自然作于《淮南子》之后。在《淮南子》问世和刘向整理《楚辞》之间的这一历史时期内,能作《九歌》者只有刘安。刘安的特殊身份,可以解释《九歌》之系列祭歌的复杂性。《九歌》中的谄谀之“妖言”,说明刘安的门客也参与了《九歌》创作。
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| 关 键 词： | <九歌> 刘安 门客 撰写 |
| 文章编号： | 1006-6365(2006)05-0032-04 |
| 修稿时间： | 2006年2月10日 |
THE TEXTUAL RESEARCH OF LIU AN AND HIS HANGERS-ON'S COMPOSING JIUGE |
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| ZHOU Yuan-bin.THE TEXTUAL RESEARCH OF LIU AN AND HIS HANGERS-ON''''S COMPOSING JIUGE[J].Journal of Yunmeng,2006,27(5):32-35. |
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| Authors: | ZHOU Yuan-bin |
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| Abstract: | Numerous similar expressions can be found in Huaihanzi and Jiuge, which demonstrates that Huaihanzi appearedearlier and influenced the creation of Jiuge. During the historical time of the birth of Huaihanzi and the compilation of Chuci by Liu An, it was only Liu who was able to compose Jiuge. Lius's special status can account for the complexity of a series of prayer songs in it. Besides, the flattering words in Jiuge can prove as well that Lius's hangers-on participated in the composition. |
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| Keywords: | Jiuge Liu An and hishangers-on compose |
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