| 历史中的侠与小说中的侠--论古代文化观念中武侠性格的变迁 |
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| 引用本文： | 鲁德才. 历史中的侠与小说中的侠--论古代文化观念中武侠性格的变迁[J]. 南开学报(哲学社会科学版), 2001, 0(1): 61-67 |
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| 作者姓名： | 鲁德才 |
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| 作者单位： | 鲁德才（南开大学,中文系,天津,300071） |
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| 摘 要： | 司马迁界定的游侠特征,只是理想的人格追求,然自侠登上社会舞台始,就走上依附于某种政治集团的道路,逐渐丧失了独立的人格,魏晋以降侠向豪强化转变;唐代侠亦豪亦侠,形态各异,提供了侠的诸性格;宋明时期的侠已世俗化,身处独行侠时,尚具有游侠精神,接受招安则沦为统治集团工具,开辟了侠的悲剧道路;清代侠已彻底官化,秦汉特立独行的侠风荡失.
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| 关 键 词： | 游侠 豪侠 侠的世俗化 侠的官化. |
| 文章编号： | 1001-4667(2001)01-0061-07 |
| 修稿时间： | 2000-03-17 |
The Brave in History and the Brave in Novel: The Change of Brave's Nature in Ancient Chinese Cultural Notion |
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| Lu Decai. The Brave in History and the Brave in Novel: The Change of Brave's Nature in Ancient Chinese Cultural Notion[J]. Nankai Journal, 2001, 0(1): 61-67 |
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| Authors: | Lu Decai |
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| Abstract: | The roving brave in Sima Qian's definition was an ideal personage. Once the brave was brought to the social arena, he had to attache to a certain political clique losing his independent character. From the Wei and Jin on the braves appeared to play the bully. A brave in the Tang Dynasty was a chivalry and a despot as well, presenting the various characters he was imbued. The braves in the Song Dynasty went secularized, when a chivalry the superb, when a rebel accepting amnesty an instrument of the ruler, the way unfold for him to go to his tragic end. In the Qing Dynasty, the brave sought to be a Mandarin losing all the manner, style, and qualities which marked a brave in the Qin and the Han Dynasties. |
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| Keywords: | The Brave The Despotic Brave The Brave Goes Secularized The Brave Seeking to be a Government Official |
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