| 关于唐代洛阳与丝绸之路的几个问题 |
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| 引用本文： | 郭绍林. 关于唐代洛阳与丝绸之路的几个问题[J]. 河南科技大学学报(社会科学版), 2005, 23(2): 19-23 |
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| 作者姓名： | 郭绍林 |
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| 作者单位： | 洛阳师范学院,历史系,河南,洛阳,471022 |
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| 摘 要： | 玄奘西行求法的起点和终点都是洛阳;在洛阳奉诏撰写《大唐西域记》,是为了把西部世界介绍给世人,而不是为着消灭西突厥。丝绸之路传入的文化对中国政治的干预,以佛教对武则天在洛阳改朝换代的有效支持为典型。波斯三种宗教对洛阳的社会生活影响甚小;胡族乐舞虽传播稍广,依然因严中外之辨而受到制约;只有佛教渗透较为深刻,这同时也意味着它向中国文化的贴近。
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| 关 键 词： | 唐代 洛阳 丝绸之路 |
| 文章编号： | 1672-3910(2005)02-0019-05 |
| 修稿时间： | 2004-12-15 |
Several questions about Luoyang and the Silk Road in the Tang Dynasty |
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| GUO Shao-lin. Several questions about Luoyang and the Silk Road in the Tang Dynasty[J]. Journal of Henan University of Science & Technology:Social science, 2005, 23(2): 19-23 |
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| Authors: | GUO Shao-lin |
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| Abstract: | The starting point and terminal point that Hsuan Tsang went to the western world to learn Buddhism was Luoyang. The purpose that Hsuan Tsang wrote "Journey to the West in the Tang Dynasty" was to instruct the west to the world but not to eliminate west Tujue. The culture introduced to China through the Silk Road intervened China's politics. Buddhism affected China deeply and this meansits closeness to Chinese culture at the same time. |
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| Keywords: | the Tang Dynasty Luoyang the Silk Road |
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