从绝对理性到经验主义--叔本华对康德伦理学的批判

康德的理性主义哲学批判了宗教哲学,但是他的实践理性最终又变成了另一个被复活的上帝.然而,康德对于理性的限制,实际在某种程度上是对非理性主义的一种默认,理性所不能到达的地方,也就只有非理性来加以解决了.叔本华建立起经验主义伦理学就在于,继承康德的宗教批判思想,进一步对理性宗教进行更为彻底的批判,最终树立起关注个体的人的存在和境遇的非理性主义伦理哲学.

Rational Theology to Empiricism--On Schopenhauer's Critics to Kant's Ethics

Kant's rationalism criticizes the rational theology, but his practical reason becomes a newly resurrected "God". Kant's restrict to the reason, essentially, gives a tacit consent to the irrationalism to some extent; what cannot be touched by the reason can only be resolved by the irrational. Schopenhauer's intention to create the ethics of empiricism is to inherit Kant's thought about the religious critics, to undertake more through critics to the rational theology, and to ultimately establish an irrational philosophy of ethics whose aim is to pay close attention to individual existence and circumstances.