郭店儒简“性”、“情”说探微

孔子把人之真性真情作为“仁”的基础 ,郭店儒简的“性”、“情”说是“接着”孔子讲 ,其内容包括以“天”为根源的“性”、“情”观 ,以“性”、“情”为基础的人 (仁 )德观和以“习”、“道”为机制的“性”、“情”涵养观 ,最终将人之“心”、“性”、“情”定位于价值的论域 ,而接近于孟子。从思想特征看 ,它是上承孔子仁学义理的早期“弘道派”与接受仁学义理熏陶的治《诗》派、礼乐派思想的初步结合。

A Tentative Research into Guo-dian Ru-jian's Doctrine of "Natural Disposition" and "Innate Quality"

Coherent with Confucius' view that human's nature is the basis of benevolence. Guo dian Ru jian's doctrine mainly consists of the "innate quality thought" originated from Nature, the "benevolence and morality viewpoint" based on natural disposition and the "self restraint standpoint" mechanized with learning and disciplining. His theory is similar to that of Mencius considering his focus on the value of heart and natural disposition. As far as its ideological feature is concerned, this theory turns out to be the preliminary combination of early "Hongdao Group" which has inherited the benevolence argumentation of Confucianism and the "Zhishi Group" or "Liyue Group" which have been much influenced by Confucian benevolence argumentation.