| 末路回光--评王夫之美学理论的历史地位 |
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| 引用本文： | 王小慎. 末路回光--评王夫之美学理论的历史地位[J]. 郑州大学学报(哲学社会科学版), 2003, 36(4): 116-118 |
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| 作者姓名： | 王小慎 |
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| 作者单位： | 北京市委党校,哲学教研部,北京,100044 |
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| 摘 要： | 从中国古典哲学和古代审美意识发展的内在逻辑看,王夫之的美学理论就其立论的目的而言是保守的,就其解决问题的方式而言是反历史的,就其结局而言则标志了儒家思想体系的没落。
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| 关 键 词： | 意 理 神理 气 |
| 文章编号： | 1001-8204(2003)04-0116-03 |
| 修稿时间： | 2002-12-11 |
Momentary Recovery of Last Hour--Remark on the History Position of Wang Fuzhi''s Aesthetic Theory |
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| WANG Xiao-shen. Momentary Recovery of Last Hour--Remark on the History Position of Wang Fuzhi''s Aesthetic Theory[J]. Journal of Zhengzhou University(Philosophy and Social Science Edition), 2003, 36(4): 116-118 |
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| Authors: | WANG Xiao-shen |
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| Abstract: | From the view on the internal logy for the development of the ancient aesthetic sense and the classic Chinese philosophy and as far as the argument purpose is concerned Wang Fuzhi's (1619-1692) aesthetic theory is reactionary; as far as the mode for solving questions is concerned, his theory is counter-history; as far as the result is concerned. his theory embodies the decline of the system of the thought of Confucian school. |
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| Keywords: | Meaning rule spiritual rule vital energy |
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