| 浅析孟子性善论的形上根据 |
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| 引用本文： | 崔海亮.浅析孟子性善论的形上根据[J].河南科技大学学报(社会科学版),2008,26(1):39-43. |
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| 作者姓名： | 崔海亮 |
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| 作者单位： | 武汉大学,哲学院,湖北,武汉,430072 |
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| 摘 要： | 关于孟子性善论的根据,学界有很大的分歧。有的认为是心,有的认为是天。立足于《孟子》文本,从时间层面和逻辑层面分析,孟子性善论的形上根据应该是天。由于孟子所处的独特社会背景和文化传统,所以把天作为自己性善论的根据。孟子性善论对中国传统文化的发展具有重要的意义。
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| 关 键 词： | 孟子 性善论 心性关系 |
| 文章编号： | 1672-3910(2008)01-0039-05 |
| 修稿时间： | 2007年9月8日 |
On Metaphysical Basis of Mencius's Good Humanity Theory |
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| CUI Hai-liang.On Metaphysical Basis of Mencius''''s Good Humanity Theory[J].Journal of Henan University of Science & Technology:Social science,2008,26(1):39-43. |
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| Authors: | CUI Hai-liang |
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| Abstract: | There is much difference in present studies about the basis of Mencius's theory of good humanity.Some people believe that the basis of Mencius's theory of good humanity is mind,and the others believe it is heaven.Based on Mencius original text,analyzing from time and logic aspect,we believe that the metaphysical basis of Mencius's theory of good humanity is heaven.Because of the special social background and cultural tradition Mencius regarded heaven as the basis of his theory of good humanity.Mencius's theory of good humanity is very important to the development of Chinese traditional culture. |
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| Keywords: | Mencius theory of good humanity the relationship between mind and human nature |
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