| 论儒家生态伦理思想的非现实性 |
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| 引用本文： | 杨世宏,任厚升. 论儒家生态伦理思想的非现实性[J]. 湛江师范学院学报, 2008, 29(1): 58-61 |
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| 作者姓名： | 杨世宏 任厚升 |
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| 作者单位： | 1. 曲阜师范大学,马克思主义学院,山东,曲阜,273165
2. 鲁东大学,社科部,山东,烟台,264025 |
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| 摘 要： | 儒家生态伦理思想只是一种崇高的精神境界，其特征是人与自然高度和谐并融为一体，这正是它的非现实性或空想性：强调天人合一、消弥天人对立；主张利用自然，但反对探究自然规律；脱离众生实践，缺乏现实可行性。儒家生态伦理思想有其价值，但很难在现实的环保实践中发挥作用。
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| 关 键 词： | 儒家 生态伦理 天人合一 |
| 文章编号： | 1006-4702(2008)01-0058-04 |
| 修稿时间： | 2007-10-21 |
Ecological Ethics of Confucianism Is Unpractical |
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| YANG Shi-hong,REN Hou-sheng. Ecological Ethics of Confucianism Is Unpractical[J]. Journal of Zhanjiang Normal College, 2008, 29(1): 58-61 |
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| Authors: | YANG Shi-hong REN Hou-sheng |
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| Affiliation: | YANG Shi-hong, REN Hou-sheng (1. Department of Marxism, Qufu Normal University, Qufu, Shandong 273165, China; 2. Department of Social Sciences, Ludong University, Yantai,Shandong 264025, China) |
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| Abstract: | The thought of the ecological ethics of Confucianism is a lofty outlook, the characteristic of which is ＂man is an integral part of nature＂, which is unpractical. The theory emphasizes ＂man is an integral part of nature＂ but neglects contradictoriness of nature and man; it advocates the use of nature but is also against the exploration of the law of nature. As it is separated from the practice of the broad masses, it is difficult to practice. The thought is valuable, yet it does not play any role in realistic practice of environmental protection. |
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| Keywords: | Confucianism ecological ethics ＂man is an integral part of nature＂ |
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