| 论朱熹对形而上体系的构建 |
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| 引用本文： | 董文学. 论朱熹对形而上体系的构建[J]. 齐齐哈尔大学学报(哲学社会科学版), 2007, 0(2): 30-32 |
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| 作者姓名： | 董文学 |
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| 作者单位： | 西北师范大学,政法学院,甘肃,兰州,730070 |
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| 摘 要： | 中国的形而上学不同于西方意义上的形而上学(Metaphysics)。宋明理学家承接将儒学构建为“通道”之学的新的历史使命。如何构建形而上体系,是朱熹包括“北宋五子”在内的宋明理学家的新任务。朱熹通过吸收和改造佛、道及先贤的思想,建构了形而上的最高本体。他运用逻辑的方法,论证了封建伦理道德的合理性,把它说成是自然界的永恒规律和最高原则。
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| 关 键 词： | 朱熹哲学 形而上学 本体论 理 理一分殊 |
| 文章编号： | 1008-2638(2007)02-0030-03 |
| 修稿时间： | 2006-11-30 |
On Zhuxi's Theory of Building Ontology |
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| DONG Wen-xue. On Zhuxi's Theory of Building Ontology[J]. Journal of Qiqihar University (Philosophy & Social Science Edition), 2007, 0(2): 30-32 |
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| Authors: | DONG Wen-xue |
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| Abstract: | The Metaphysics in China is different from that in the western countries.Philosophers in Song and Ming Dynasty inhabited the new mission of building new Confucian.Hence,how to build the ontology system was the new mission of Zhuxi including of "the five men" in the Northern Song Dynasty.Zhuxi absorbed the thoughts of Buddhism,Taoism and Philosophers before Zhuxi in Song and Ming Dynasty.So he created the ontology.He proved rationality of feudalism ethics and morals and regarded them as eternal law and the highest principle of natural world. |
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| Keywords: | the philosophy of Zhuxi ontology ontologia Li universality and particularity |
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