| 试论成吉思汗"天力论"思想 |
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| 引用本文： | 孟和宝音 娜仁其其格. 试论成吉思汗"天力论"思想[J]. 阴山学刊, 2005, 18(4): 45-48 |
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| 作者姓名： | 孟和宝音 娜仁其其格 |
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| 作者单位： | 包头师范学院公共理论与管理系、图书馆 内蒙古包头014030(孟和宝音)，包头师范学院公共理论与管理系、图书馆 内蒙古包头014030(娜仁其其格) |
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| 摘 要： | 成吉思汗利用蒙古社会传统的“长生天”思想,形成其独特的“天力论”:汗权天授;代行天职;恭行天罚;得天赞助;忠诚得天佑护。“天力论”思想是直接为忠君思想服务的。虽然它在哲学上属于唯心主义理论,但包含着丰富的朴素唯物主义思想和辩证法思想。
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| 关 键 词： | 成吉思汗 天力论 长生天 汗权天授 《蒙古秘史》 |
| 文章编号： | 1004-1869(2005)04-0045-04 |
| 修稿时间： | 2003-12-22 |
On Genghis Khan''''s Theory of God''''s Domination |
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| MENGHE Bao-yin,NAREN Qi qi-ge. On Genghis Khan''''s Theory of God''''s Domination[J]. Yin Shan Academic Journal, 2005, 18(4): 45-48 |
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| Authors: | MENGHE Bao-yin NAREN Qi qi-ge |
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| Abstract: | Genghis Khan formed his unique theory of God's domination by using the traditional "immortal God" of the Mongolian society. The theory is as follows:Emperors' power is granted by the God; Emperors perform God's obligation and carry out his punishment; Emperors get help and blessing from the God through loyalty to him. This theory is aimed at being loyal to emperors. Although it belongs to idealism, this theory still contains rich materialist ideas and dialectical views. |
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| Keywords: | Genghis Khan God's domination immortal God WTBXSecret History of Mongolia |
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