从“孔颜乐处”诠释儒家的和谐思想

春秋时期形成的礼文化是孔子思想的主要来源。孔子以礼文化的教养为思想起点,援“仁”入“礼”,给传统礼仪注入“仁”的新精神。颜回习“礼”体“仁”,以仁贯通天道,不改其乐。孔子、颜回以此实现了身心的和谐。“孔颜乐处”是儒家和谐思想的重要范畴,对于当代人的心灵环保,以及建设和谐社会具有积极的现实意义。

Explanation of the Harmonious Thought of Confucianism from the Perspective of "Kong Yan Le Chu"

The “Courtesy Culture”, formed in the Spring and Autumn Period, is the main source of Confucian thoughts. Confu cius regarded the fine breeding as the Point of departure of his thoughts, Putting “Ren (human-heartedness or Perfect virture)” into “Courtesy”, which infused the new spirit of “Ren” into the traditional rite. Yanhui studied “Courtesy” and understood “Ren”, using “Ren” to link up the heavenly laws without changing. By this, Confucius and Yanhui realized their harmony of body and thoughts. “Kong Yan Le Chu” is one of the important categories of the harmonious thoughts of Confucianism, which has a positive influence on the protection of spirit for modern people and the construction of a harmonious society.