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论“圆满”
引用本文:王元元.论“圆满”[J].西昌学院学报(社会科学版),2014(2):89-91.
作者姓名:王元元
作者单位:新疆师范大学文学院,新疆乌鲁木齐830054
摘    要:"圆满"一词本系佛教用语,它来源于佛教的"大圆满法",最早提出这一范畴的是17世纪格鲁派的藏族文学家兼佛教大师——五世达赖喇嘛阿旺·罗桑嘉措。然而,纵观中国古代文论,虽没有明确提出"圆满"这一范畴,可是以"圆"论艺和对"圆"美的追求始终贯穿历代文学创作与文学批评,从诗词到戏曲、小说无一不涉及。产生这一现象的原因除了受佛教义理影响外,与中国传统文化的审美意向和民族心理也有一定的关系。

关 键 词:圆满  佛教义理  审美意向  民族心理

Discuss On Perfection
WANG Yuan-yuan.Discuss On Perfection[J].Journal of Xichang College :Social Science Edition,2014(2):89-91.
Authors:WANG Yuan-yuan
Institution:WANG Yuan-yuan (College of Literature, Xinjiang Normal University, Ummqi, Xinjiang 830054)
Abstract:Perfection is a word from Buddhism, it is the root of Buddhism’s"dzogchen",The category is first put forward is the fifth dalai lama - Awang Luo Sang Gyatso who is the Gelug sect of Tibetan literature and Buddhist master in 17 century. However, throughout history of Chinese ancient literary theory, Although not explicitly put forward the "perfection" this category, the "perfect" on art and the " perfect " the pursuit of beauty have always run through the literary creation and literary criticism, from poetry to opera, novel without involving. The reasons for this phenomenon in addition to influence by the Buddhist theory, the traditional culture of China and aesthetics intention and national psychology have a certain relationship.
Keywords:perfection  Buddhist theory  aesthetics intention  national psychology
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