| 异化新论 |
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| 引用本文： | 张立达.异化新论[J].武汉理工大学学报(社会科学版),2006,19(2):145-149. |
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| 作者姓名： | 张立达 |
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| 作者单位： | 武汉大学,哲学学院,湖北,武汉,430079 |
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| 摘 要： | 马克思完整的异化观不是劳动异化而是实践异化,在此基础上循着马克思异化观的哲学人类学思想维度,力图在一个更广阔的背景下重新反思异化的根源和历史效应。异化现象植根于人类的生存矛盾,决定了它不可能彻底得到克服。在特定条件下,异化可以成为人类进步的方式,但是异化与合理化的交织互融也决定了异化的扬弃只能是一个永无止境的过程。
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| 关 键 词： | 异化 实践 生存矛盾 历史 |
| 文章编号： | 1671-6477(2006)02-0145-05 |
| 修稿时间： | 2006年1月11日 |
A New Discussion on Alienation |
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| ZHANG Li-da.A New Discussion on Alienation[J].Journal of Wuhan University of Technology(Social Science Edition),2006,19(2):145-149. |
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| Authors: | ZHANG Li-da |
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| Abstract: | Marx's complete view on alienation is not labor alienation,but that of practice.Following the ideological dimension of philosophical anthropology,this paper tries to rethink the origin and historical effect of alienation in a more wide background.It originates in the existence paradox of human beings,which determines the fact that it can't be conquered totally.Alienation can also become one way for human evolution in certain situations.However,the mixture of alienation and rationalization tells us that the sublation of alienation must be a infinite process. |
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| Keywords: | alienation practice existence paradox history |
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