首页 | 本学科首页   官方微博 | 高级检索  
     检索      

论陈子龙诗学体系中的“真”与“雅”
引用本文:张文恒.论陈子龙诗学体系中的“真”与“雅”[J].沈阳师范大学学报(社会科学版),2006,30(3):111-115.
作者姓名:张文恒
作者单位:韩山师范学院,中文系,广东,潮州,521041
摘    要:诗学发展到陈子龙所处的时代,无论是文学内部,还是当时的社会形势都发生了巨大的变化。陈子龙祖述六经,力返风雅,上绍七子,宗法汉唐,提出自己“情以独至为真,文以范古为美”的诗学主张。这种主张又往往与忠君爱国、事功济世、雅正崇古、忧时托志的精神交织在一起,引发他创作实践、审美心理的嬗变。

关 键 词:陈子龙  诗教  忧时托志  法度  雅正
文章编号:1000-5226(2006)03-0111-05
修稿时间:2005年12月20

On the "Genuineness" and "Elegance" of Chen Zi-long's Poetic System
Zhang Wen-heng.On the "Genuineness" and "Elegance" of Chen Zi-long''''s Poetic System[J].Journal of Shenyang Normal University(Social Scicence Edition),2006,30(3):111-115.
Authors:Zhang Wen-heng
Abstract:In the late Ming Dynasty,there was a tremendous change both in poetry and social circumstances.Chen Zi-long,a poet living in that period,put forward the supposition that the ancient poetic styles as well as the pursuit of elegance and the unique emotion should be the model for poetic creation.This notion is often times mingled with his patriotic complex,leading to the change of his literary creation and aesthetic psyche.
Keywords:Chen Zi-long  poetry  patriotism  law  elegance  
本文献已被 CNKI 维普 万方数据 等数据库收录!
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号