| 也论张载的“心统性情” |
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| 引用本文： | 王海成.也论张载的“心统性情”[J].宝鸡文理学院学报(社会科学版),2011,31(1):5-9. |
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| 作者姓名： | 王海成 |
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| 作者单位： | 西北农林科技大学,思政部,陕西,杨凌,712100 |
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| 摘 要： | 张载提出的“心统性情”一语经朱熹阐释、发挥后成为宋明理学的重要命题，但张载此语的本意却一直隐而不明。在破除此语是“孤语”的成见后，在张载思想体系大背景下进行分析可以得出：张载“心统性情’’所强调指出的是心包含性情二者。此语是张载心性论的重要命题，与其工夫修养论相关，但不能称其为工夫修养论命题。
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| 关 键 词： | 心统性情 知觉 天地之性 气质之性 |
A Further Discussion of Zhangzai's Xin-Tong-Xing-Qing |
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| WANG Hai-cheng.A Further Discussion of Zhangzai's Xin-Tong-Xing-Qing[J].Journal of Baoji College of Arts and Science(Social Science Edition),2011,31(1):5-9. |
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| Authors: | WANG Hai-cheng |
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| Institution: | WANG Hai-cheng(Thought and Political Education Department of Northvest Agriculture and Forestry University,Yangling 712100,Shaanxi) |
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| Abstract: | Zhangzai's Xin-Tong-Xing-Qing is an important statement of neo-Confucianism,but Zhangzai's original purpose of this statement was obscurity.Many scholars thought it as isolated words.Only dispelling this prejudice,we can really analyze this statement.Related to other respects of Zhangzai's philosophy,this statement emphasized that the heart included nature and feeling. |
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| Keywords: | Xin-Tong-Xing-Qing consciousness the nature of heaven the nature of temper |
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