张载关学新探--论关中文化边缘化后的哲学表现

"关学"创始人张载不谙官场,不求于商界,虽所建学派速衰,但他继承"易理",用"气一元论"统驭"天道"、"人道"的哲学本体论,确是中国古典哲学的新境界;其"大心认识论"更开拓了从"俗世"考察认识的新思路,未可等闲视之.张载这种新哲学是在批判佛道之时,又借鉴了其合理因素而形成的,并表达了当时一般民众追求平等的要求.张载关学有长于实用短于思辩的特征.其后的"关学"虽往往成为朱学、王学的变型,但关中一脉文化,却绵延至今.

A New Probe into Zhang Zai's"Guan School"--On the philosophical representation of Guanzhong Culture upon its peripherization

"Guan School" was initiated by Zhang Zai,a philosopher who inherited the "laws of Yi(change)" and employed the "principle of Qi" to rule "heavenly Tao" and "humanly Tao",hence creating a new state of the Chinese classical philosophy.His ideology opened a new way of probing the "mundane world".Zhang Zai's philosophy borrowed some reasonable elements from Buddhism while criticizing it,and expressed the common pursuit of the ordinary people.His "Guan School" is characterized by it pragmatic use while being short of reasoning.Though always regarded as a transformation of other schools like Zgu's and Wang's,the "Guan School" has continued up to now on the Guanzhong Plain.