| 从两汉文人的屈原情结看其心路历程 |
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| 引用本文： | 韩国良.从两汉文人的屈原情结看其心路历程[J].南都学坛,2012,32(6):50-55. |
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| 作者姓名： | 韩国良 |
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| 作者单位： | 南阳师范学院文学院,河南南阳,473061 |
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| 基金项目： | 河南省社会科学基金项目“先秦两汉文学考疑”;项目 |
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| 摘 要： | 两汉文人的屈原情结乃是其心路历程的指示器,借助于它不难看出两汉文人的心路历程主要经历了三大转关。第一次转关发生在武帝之后,主要是从西汉前期的良禽择木、轻于去就转向西汉中期的别无他择、倾心事主。第二次转关发生在元帝之后,主要是从西汉中期的别无他择、倾心事主转向西汉后期至东汉前期的达则兼济、穷则独善。第三次转关发生在安帝之后,主要是从西汉后期至东汉前期的达则兼济、穷则独善转向东汉后期的积极干预、舍身匡救。
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| 关 键 词： | 两汉 文人 屈原情结 心路历程 |
On the Scholars' Ideal Journey Shown from Their Complexes about Qu Yuan in the Han Dynasty |
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| HAN Guo-liang.On the Scholars' Ideal Journey Shown from Their Complexes about Qu Yuan in the Han Dynasty[J].Academic forum of nandu,2012,32(6):50-55. |
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| Authors: | HAN Guo-liang |
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| Institution: | HAN Guo-liang(School of Chinese Language and Literature,Nanyang Normal University,Nanyang Henan 473061,China) |
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| Abstract: | The scholars' complexes about Qu Yuan were the indicator of their ideal journey in the Han Dynasty,and by virtue of them we can find that the scholars' ideal journey had three major transitions.The scholars were very enthusing to select the king whom he would follow in the prophase in the Western Han,then became quite allegiant to whether a good king or a bad one in the metaphase in Western Han after the emperor Wu,then became either full positive when the king was good or full autonomic when the king was bad from the anaphase in the Western Han to the prophase in the Eastern Han after the emperor ruan,and finally became highly active to interent government affairs in the anaphase in the Eastern Han after the emperor An. |
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| Keywords: | the Han Dynasty scholars the complexes about Qu Yuan ideal journey |
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