| 绝地天通与中国政教结构的开端 |
| |
| 引用本文： | 陈赟. 绝地天通与中国政教结构的开端[J]. 江苏社会科学, 2010, 0(4) |
| |
| 作者姓名： | 陈赟 |
| |
| 作者单位： | 华东师范大学中国现代思想文化研究所暨哲学系,200062 |
| |
| 基金项目： | 教育部新世纪优秀学人支持计划，上海市教委科研创新项目与上海市重点学科建设项目 |
| |
| 摘 要： | 五帝时代之所以作为中国史的开端,乃是基于如下的意识:作为中国传统的天下政教形态在五帝时代业已开端.它体现在帝与群神的二层级的政治构造上面;这一构造对应于三代王制中的天子与诸侯的共治结构;而在天下型国家成立之后,这一构造又变易为圣与王、君子与君主的共治结构,构成了中国两千年传统政教形态的典范.帝与群神的分工,导致了对民的统治被架置在文化上而不是狭义的政治上,初步展现了中国传统政教将政治镶嵌在文化中的基本精神.
|
| 关 键 词： | 绝地天通 帝与神 社稷之国与神守之国 |
The Termination of the Communication Between Celestial and Human Beings and the Beginning of Chinese Political and Religious Structure |
| |
| Chen Yun. The Termination of the Communication Between Celestial and Human Beings and the Beginning of Chinese Political and Religious Structure[J]. Jiangsu Social Sciences, 2010, 0(4) |
| |
| Authors: | Chen Yun |
| |
| Abstract: | The Age of Five Emperors is taken as the beginning of the Chinese history on the basis of the following ideas:The traditional Chinese political and religious modality started in the Age of Five Emperors,which is referred to as the two-hierarchy political configuration consisting of the emperor and gods. This configuration corresponds to the condominium of the monarch and vassals. Later,it transformed into the condominium of the sainted and the monarch,which is the model of traditional Chinese political and ... |
| |
| Keywords: | the communication between heaven and earth the emperor and gods a state of the land and grain vs. a state in the charge of gods |
| 本文献已被 CNKI 万方数据 等数据库收录！ |
