| 唯仁者能好人,能恶人——论儒家的“中庸”与“不” |
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| 引用本文： | 苗润田.唯仁者能好人,能恶人——论儒家的“中庸”与“不”[J].齐鲁学刊,2007(1):9-12. |
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| 作者姓名： | 苗润田 |
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| 作者单位： | 山东大学,哲学与社会发展学院,山东,济南,250100 |
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| 摘 要： | 儒家倡导“中庸之道”、“和为贵”,但在美与丑、善与恶、是与非等问题上,从来都是立场坚定、旗帜鲜明、态度明确的,从未要人只说“是”、不言“不”。勇于说“不”是儒家的思想传统。“不”是“中庸”的应有之意。
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| 关 键 词： | 儒家 中庸 折中 权 |
| 文章编号： | 1001-022X(2007)01-0009-04 |
| 修稿时间： | 2006年2月20日 |
The Man who has Ren can Like and Disgust Human |
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| Miao Run-tian.The Man who has Ren can Like and Disgust Human[J].Qilu Journal,2007(1):9-12. |
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| Authors: | Miao Run-tian |
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| Abstract: | The Confucianism initiate the doctrine of mean, harmony is valuable. At the problem of beautiful and ugly, well and bad, yes and no, it is all position firmness, flag to have always been fresh and clear, the attitude is explicit. Never hoping that the person says only “yes”, don’t talk“no”. Brave to say “no” is the thought tradition of the Confucianism. “No” is the meaning of the doctrine of mean for there has been. |
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| Keywords: | Confucianist the doctrine of mean compromise balance |
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