| 论红学的边界性 |
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| 引用本文： | 陈维昭. 论红学的边界性[J]. 汕头大学学报(人文社会科学版), 1996, 0(1) |
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| 作者姓名： | 陈维昭 |
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| 作者单位： | 汕头大学科学院 |
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| 摘 要： | 《红楼梦》自诞生以来，被当成各种属性的文本，它在不同的学科领域被接受，而对于任何一个学科来说，《红楼梦》的阅读现象都呈现出一种边界性。这根源于文本《红楼梦》的边界性，它本身具有小说学、经学、朴学的因素。这种边界性正是红学的生机之所在。边界性不等于混乱与无充，从方法论看，红学具有两个世界；事实还原的世界和意义诠释的世界。
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| 关 键 词： | 红楼梦，边界性，小说学，经学，朴学，还原与诠释 |
The boundary nature of the studies on Red Mansion Dream |
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| Chen Weizhao. The boundary nature of the studies on Red Mansion Dream[J]. Journal of Shantou University(Humanities Edition), 1996, 0(1) |
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| Authors: | Chen Weizhao |
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| Abstract: | Ever since its birth, the classic novel Red Chamber Dream has been accepted as an object of study by many different fields of scientific research, each of them leavingmuch behind for any one of the other fields to work out because the novel borders on andthus assumes the various features and factors of literature, Confucianist classics and downto-earth learning' Herein lies the vatality of the studies on Red Mansion Dream. By boundary nature is not meant that the novel itself is full of chaos and disorder, howsoever. Viewedfrom the angle of methodology, the studies on Red Mansion Dream comprise two worlds,namely, the world of restoration of facts and the world of interpretation of implicationstherein. |
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| Keywords: | Red Mansion Dream boundary nature novelistic studies Confucianist classics down-to-earth learning restoration and interpretation |
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