首页 | 本学科首页   官方微博 | 高级检索  
     检索      

理学道统论的两类文献根据与实质
引用本文:向世陵.理学道统论的两类文献根据与实质[J].齐鲁学刊,2008(6).
作者姓名:向世陵
作者单位:中国人民大学,哲学院,北京100872
摘    要:理学道统论的实质在确立儒学的正统性和维护儒学的纯洁性。但通常作为文献根据的《论语》和《尚书》,不能恰当满足道统论成立所必需的理论资源,故需要补进《周易》以完善儒家圣人的谱系及其所蕴含的中道、"时中"的传道内容。

关 键 词:道统  《论语》  《尚书》  《周易》  中道  时中

Two Kinds of Bases of Literature and Their Essence in the Doctrine of Neo-Confucian Orthodoxy
Xiang Shi-ling.Two Kinds of Bases of Literature and Their Essence in the Doctrine of Neo-Confucian Orthodoxy[J].Qilu Journal,2008(6).
Authors:Xiang Shi-ling
Abstract:The essence of the doctrine of Neo-Confucian orthodoxy is to establish Confucian orthodox status and maintain Confucian purity.It cannot be established if the doctrine of Neo-Confucian orthodoxy is only based on the Analects and the Book of History which regarded as the orthodoxy's bases of literature and theoretical sources.Therefore,it is necessary to supply the Book of Changes because of its contents of "zhong dao" and "shi zhong" and the perfection in the sages'pedigree.
Keywords:Neo-Confucian orthodoxy  the Analects  the Book of History  the Book of Changes  "zhong dao"(the golden Mean)  "shi zhong"(maintaining the Mean at any time)
本文献已被 CNKI 万方数据 等数据库收录!
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号