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《宋文宪公全集》(四库备要本)目录正误
引用本文:谢其祥.《宋文宪公全集》(四库备要本)目录正误[J].广西师范学院学报(社会科学版),2011,32(2):154-156.
作者姓名:谢其祥
作者单位:广西师范学院,学报编辑部,广西,南宁,530001
摘    要:<宋文宪公全集>(四库备要本)的卷二、卷三、卷六目录上存在比较多的错误.一是目录的顺序有误,卷三放在了卷六之后、卷七之前;二是目录与书中标题不一致;三是卷二、卷三、卷六中的篇目互相混乱.出错的原因可能是社会动乱以及竞争赶工所致.

关 键 词:《宋文宪公全集》  目录  错误  原因

On the Revision of the Contents of "Complete Works of Master Song Wenxian"
XIE Qi-xiang.On the Revision of the Contents of "Complete Works of Master Song Wenxian"[J].Journal of Guangxi Teachers Education University,2011,32(2):154-156.
Authors:XIE Qi-xiang
Institution:TANG Ming-liang; HUANG Hong-chun (School of History, Beijing Normal University, Beijing, China 100875)
Abstract:Unlike their subjective and superstitious predecessors of Shang Dynasty, philosophers of Zhou Dynasty were objective and rational in their way of looking at heaven and pursuing fatality, as was reflected from their understanding of the fatality by focusing on the management of state affairs. The rulers of the early Zhou Dynasty advocated to govern the country by "moral", or virtue, believing that there was virtue in fatality; while in the Spring and Autumn period, with its tremendous social upheavals, people doubted the relationship between moral and fatality, and then put forward "Tao", the Way of Nature. As political struggles were won by whoever had the greatest power rather than those who conformed to Tao, there was in the Spring and Autumn Period a shift from the pursuit of fatality to the concern for social realities.
Keywords:Heaven and Man Relationship  Moral  Tao  Fatality
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