Sorcery,Theft and Affinity: The Estrangement of Intimacy in Eastern Java

Research has called attention to the importance placed on incorporating the ‘Other’— turning outsiders into insiders—particularly in local and rural contexts of Southeast Asia. This can be seen in a variety of cultural phenomena such as origin myths, marriage patterns and even home design. Rather than focusing on the way strangers are included, in this article I analyse the converse phenomenon: estrangement among family, neighbours and friends. In Tegalgaring in far east Java, house design and a relaxed trespass etiquette welcome passers-by; nevertheless, while front doors are left open, bedrooms and cupboards remain locked. When something is presumed stolen, it is either said to be ‘missing’ or attributed to ‘outsiders’. Suspicion, however, falls on those who are nearest. Sorcery is thought, in theory, to work over long distances. Yet in ‘actual’ cases, the ‘victim’ is often the alleged sorcerer's neighbour, family member or friend. I contextualise these phenomena in terms of other research from the region and argue that, while the inclusion of the ‘Other’ is crucial, the in-group estrangement is also significant.